“I was
alone and orphaned, in the middle of the Pacific, hanging on to an oar, an
adult tiger in front of me, sharks beneath me, a storm raging about me”
(Martel, 107). Yowza. This quote encapsulates Pi Patel’s struggles in the 2001
novel, Life of Pi*. Suffice to say
that I’m not giving away any major plot points, considering the poster of the
movie adaptation looks like this:
Although
the movie is very visually appealing, the book takes the cake. Pi’s journey,
albeit fictional, is emotional to witness as a reader. Any tale of human
resilience in the face of such calamitous odds makes you feel proud to be a
part of the race. The story is structured as a first-person account, based on a
fictional interview that the author, Yann Martel, has with Pi Patel. It follows Pi’s life in India >> sea
voyage to Canada with animal cargo (his parents are zookeepers) >> abrupt
sinking of the ship, which results in Pi and a handful of dangerous animals left
on a lifeboat as the only survivors >> 227 brutal days stranded at sea
>> eventual rescue. I’m exhausted just typing that.
There are
many things I expect from a castaway book. Pi has a hallucinatory period in
which he goes blind, and he believes that he’s able to speak to the tiger, who
is talking in a French accent. That’s amusing, but it’s not necessarily
shocking, given the circumstances. Additionally, when animals are involved, I
presume that I’ll learn at least some basic facts about the species. Martel
teaches the reader about numerous animals in a straightforward voice that isn’t
too scholarly. He doesn’t go all zoologist on you, and I came away with quite a
bit of practical knowledge.
I also anticipate some sort of
religious aspect; if I survived such a wild series of events, I’d probably be
thanking God too. What I did not anticipate
is Pi’s particularly refreshing, unique take on God. Pi has a brilliantly
inclusive opinion on religion, evident in the fact that he’s a practicing
Hindu, Muslim, and Christian. The prophets and gods of each religion resonate with
him in compelling ways, and he focuses on what he considers to be the core of
each religion, rather than get caught up in peripheral details that might lead
to contradiction between the faiths. His convictions are personal and he
presents them without imposition.
Pi’s belief in a higher power
sustains him during his suffering, because he feels that both good and bad
emanate from a wholeness of the universe beyond his understanding. Religion
gives him dignity, which lifts his spirits when his stout vegetarianism is
compromised by the inevitabilities of starvation. He warns against human
arrogance in the face of something as grand as divinity, and he compares this
dynamic to the relationship between him and the beautiful, horrific, powerful
beast in his lifeboat. The acknowledgement that he is but a microcosm of the
divine provides him a mentality that helps him find peace while persevering. He
admits, “I saw my suffering for what it was, finite and insignificant, and I
was still” (Martel, 177).
The novel reminds me of The Old Man and the Sea for several reasons. One—the most obvious—is that the sea is
pertinent in both novels. We see the main character’s relationship with their
fellow creatures and watch how persistence in the face of the elements affects
that relationship. Taking a step further, I recognize humility in the face of
majesty. Pi and Santiago (the fisherman in Hemingway’s novel) exude a modest
reverence for the world around them, which makes us respect and root for them.
Neither Hemingway nor Martel force their main characters on readers; they
present them fairly unadorned and let us be the judge.
I, for one, find Pi to be an
incredible testament to the goodness in humans. While reading, I was
continuously inspired by his story (and Martel’s storytelling abilities), such
that I had to remind myself that the details didn’t actually occur. Of course, several
people in real life have survived being lost at sea, and similarly harrowing
feats occur on a regular basis outside of the ocean. But there is something
about Martel’s use of an imaginary story that more aptly captures the vibrancy,
range, and absurdities of human experience (as fiction typically does, IMO). As
such, Life of Pi receives 5
out of 5 camel humps.
*Martel, Yann. Life of
Pi. New York: Harcourt Books, 2001. Print.
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