So,
you can imagine my excitement when I heard about Christopher Moore, an
irreverent writer of absurdist fiction. I also simply couldn’t resist the irony
of reading his seminal novel, Practical
Demonkeeping, just a few days after the New Year when everyone else was frantically
getting rid of their demons. Right from the get go, Moore makes it clear that
he’s playing with traditional creation myths. He takes the dominant world
religions, throws them in a mixing bowl, stirs them up, and adds some
seasoning. But the final dish is less delicious than I’d hoped for. Let me
explain…
The
world in Practical Demonkeeping has a
different history than ours. The earth was once populated with the Dijinn—a
genie-type people endowed with the power to create. God became jealous of the
Dijinn because they created awesome things, so He banished them to Hell. Satan
witnessed this process as an angel in heaven and subsequently asked God for the
same creation-powers. Petulantly, God granted Satan’s wish but restricted him
to Hell as well. To further piss Satan off, God created the human race and
granted them free will—a move that taunted Satan since he clearly did not have
control over his own destiny. In the book, there are two nether-worldly beings who are
mistakenly inhabiting earth—Gian Hen Gian, a Dijinn and Catch, a havoc-wreaking
demon. Gian Hen Gian solicits human help in an effort to send Catch back to
Hell. By the end of the novel, a lot of humans have crossed paths in this
effort and we learn about their complicated interrelationships. Each person is
burdened by something (alcoholism, a murderous past, a lack of ambition, etc.)
and they have a cross to bear through this demon-defeating mission.
Christopher
Moore belongs to the writer-realm of Tom Robbins and Kurt Vonnegut- two of my
favorite authors in the history of authorship. He takes a fantastical story
with religious intonations and science-fiction twists and then grounds it in
the realistic life of the everyman with everyday problems. The protagonist is unwittingly stuck in a
supernatural circumstance and Moore uses the ridiculousness of the situation to
mockingly highlight everything that’s wrong with our world. For instance, Catch
discusses morality with his human keeper, Travis:
“‘What’s
morality?’ [-Catch]
‘It’s the
difference between what is right and what you can rationalize’ [-Travis]
‘Must be a
human thing.’ [-Catch]” (Moore, 73).
Nothing is safe; everything is
subject to ridicule. I like that. I don’t take life too seriously and I think
established beliefs should continually be questioned. It’s nice when those
questions also make me laugh.
And
Moore is funny, truly. He embeds clever jokes throughout the plot and doesn’t
pass up any opportunity to be sarcastic. On the other hand, it’s his first novel
and it reads like one. At times he tries for quirkiness a little too hard and
you can sense the desperation he has to be a witty writer. Additionally, the
plot crumbles into a haphazard mess at the end. In my opinion, Moore makes the
story excessively complex which distracts from the core of what he’s trying to
convey. It’s as if he’s so excited about all of these bizarre and brilliant
ideas, so he crams them all into one story and then nothing fits. Despite these
flaws, I recognize his talent and I trust that he developed as a story-teller.
I’m super stoked to read his sixth novel: Lamb,
The Gospel According to Biff, Christ’s Childhood Pal and from my glance at
Goodreads, it appears that most devoted readers attest to Moore's improvements. Still,
Practical
Demonkeeping had all of the elements of a good, funny narrative but its
tendency towards incoherence knocks the rating down to 3 out of 5 camel
humps.
*Moore, Christopher. Practical Demonkeeping. New York:
HarperCollins, 1992. Print.
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