I’m not
sure about you, but I know virtually nothing about hermaphrodites.
Anatomically, I can fumble the pieces together like Steve Carell in 40 Year
Old Virgin during the family health clinic scene. Biologically, I can formulate
a nice little Punnett square and do the math. But I’ve never actually met
anyone or read about anyone who was a hermaphrodite (now more commonly referred
to as “intersex”).
Well,
there’s a first time for everything! Middlesex*
is a widely celebrated, Pulitzer Prize winning novel written by Jeffrey
Eugenides which follows the transition of the protagonist narrator from female
(Calliope/Callie Stephanides) to male (Cal Stephanides). How convenient that she
could just throw away four letters and achieve a masculine name. Maybe in my
next life I’ll be a male and you can call me “say”. In fact, you can just start
calling me that now, but use “sensei” instead since it rolls off the tongue a
little more.
Eugenides
was somewhat of a sensei himself in that he paved the way for more in depth discussions
on gender identity, ethnic assimilation issues, race relations, and the emotions
behind psychosexual milestones. As he was not an intersex individual himself,
he painstakingly sifted through research on the topic—a process which took over
nine years until he felt sufficiently confident in his intellectual milieu. Following
a tumultuous internal debate over the voice of the novel, Eugenides settled for
a memoir in which Cal retraces the steps of his family’s legacy. He starts with
his grandparents, moves right along to his parents, details his upbringing (as
a she), and continues through his intersex transformation, relating the
reverberations that the acknowledged change had on his family. While there has
been some negative criticism as to the unrealistic scope of Cal’s hindsight (he
was obviously not alive to witness and report all that occurred before his
birth), I actually find his narrative breadth refreshing. Cal’s unwavering
omniscience makes him seem almost divine, which in turn spurs me to trust his
story. Usually omniscient people know what’s good. On the other hand, he
consistently reminds readers of his humanness. For instance, once he is born in
the storyline (seemingly as a she), Cal reminds us that, “from here on in,
everything I’ll tell you is colored by the subjective experience of being part
of events” (Eugenides, 263). Psychology 101 for ya. I believe that because he
simultaneously transcends the plot and is embedded within, he is able to speak
with a special kind of candor that makes you feel like he’s your best friend sitting
next to you telling a story.
Additionally,
this narrative form underscores the interconnectedness of familial generations,
a major theme throughout the novel. For instance, when Cal describes his
grandparent’s home-life, he states, “I can feel how the house changed in the
months leading to 1933” (Eugenides, 157). All that happens to his ancestors
trickles down and echoes within him. This cross-generational theme is also
materialized more literally. At one point in the novel, Cal rightfully claims that
“to be happy you have to find variety in repetition” (Eugenides, 69). Indeed,
the novel is often cyclical in nature—something I believe is a metaphor for
life. When Calliope is born, Cal reflects that at the time she was her
grandmother’s favorite grandchild because of her ability to “erase the years between
[them]…giv[ing] Desdemona back her original skin” (Eugenides, 223). Oh, the
irony! So, not only is Cal spiritually sensitive to even the most diminutive
details of his grandparent’s life prior to his existence, the generational gap
is physically bridged when the elderly characters see something of themselves
within their youth. All of this would be forgone if Cal’s narrative awareness
had been limited. Take that, Richard Lacayo from Time*.
Unlike
my previous reviews, I’m not going to spoil the elaborate story of this novel
for the sake of justifying my ratings. There are too many shocking twists and turns
worth reading; however, I will outline some of my favorite elements. For example,
it’s very sexy without being risqué. I mean, after all, he’s talking about his
grandparents and his parents getting it on…not exactly masturbation material. In
other words, you’re not going to need one of these:
Furthermore,
I very much enjoyed Eugenides’ blending of fact and fiction. Despite what my book
review choices might reveal, my predilection for nonfiction far outweighs that
of fiction. This novel manages to satisfy both by sprinkling historically
factual elements into the storyline. For instance, Cal’s grandparents are
affected by the Balkan Wars, Cal’s father takes a firm stance on the Watergate
scandal, and the entire family is endangered by the 1967 Detroit riots. It’s a
history lesson ensconced within an imaginary tale and that is genius.
Lastly,
I love that Cal often gives plot revealing hints prematurely. Many of the most surprising
and ironical revelations are briefly hinted at beforehand. I won’t say anymore
than that! But I do like the brief pause moments where you’re like…am I an
idiot that has completely missed that relation the entire time? Whereas in
reality it hasn’t been fully fleshed out yet. On the downside, Desdemona (Cal’s
grandmother) is exactly like Liv Soprano from The Sopranos. Cue the Family Guy scene where everyone vomits
everywhere. Liv Soprano is THE worst and that’s not an opinion. Luckily
Desdemona goes ghost a large portion of the novel.
Overlooking
the Soprano comparison, I give the novel 5 out of 5 camel humps. The
book incites you to think about groups of people other than yourself and it
does so creatively and inconspicuously. That’s the best way to learn—when you
hardly notice that you’re learning. I truly could not put this book down at the
time of reading and there’s something to be said for an author’s ability to
engross a reader so wholly. Both Cal and
Eugenides have “personal belief[s] that real life doesn’t live up to writing
about it” and I think that the degree of entertainment and profundity this
novel offers is proof of such a conviction (Eugenides, 189).
*Eugenides, Jeffrey. Middlesex.
New York: Picador, 2002. Print.
*Lacayo, Richard. (September 23, 2002). “Middlesex”. Time, 160(13). Retrieved from http://content.time.com/time/magazine/article/0,9171,351222,00.html
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